Palm Sunday by Evans Yegon.

Palm Sunday — “Crucify Him!”

By Sr. Theresa Aletheia Noble | Today’s Readings

All four Gospels recount a haunting moment in Jesus’ passion: the crowd’s cry, “Crucify him!” The same voices that once shouted “Hosanna” now demand his death. It’s not just a historical detail; it reveals the indecisive cowardice of the human heart. And the tragedy is not just that the crowd rejects Jesus but that they do it together, caught up in the mimetic fervor of imitation and rage. 

Responsibility and moral agency disappear in the rage of a crowd fearful of isolation and losing status. All the crowd’s anxieties fused into a single demand, “Crucify him.” We all know this moment well, the moment of choosing self-preservation or comfort over truth and sacrifice. And yet, this moment is not just about personal weakness. As Pope Leo XIV reflected in his homily for Ash Wednesday:

“Naturally, sin is personal, but it takes shape in the real and virtual contexts of life, in the attitudes we adopt towards each other that mutually impact us, and often within real economic, cultural, political and even religious ‘structures of sin.’ Scripture teaches us that opposing idolatry with worship of the living God means daring to be free, and rediscovering freedom through an exodus, a journey, where we are no longer paralyzed, rigid or complacent in our positions, but gathered together to move and change. How rare it is to find adults who repent—individuals, businesses and institutions that admit they have done wrong!”

The cry “Crucify him” was not only the failure of isolated individuals; it was the eruption of a structure of sin already present in the religious milieu of the crowd—political expediency, religious self-protection, mob psychology, and institutional fear converged in that moment into one terrible chorus. If we are honest, we recognize ourselves in that crowd. We all have chosen comfort over courage, approval over fidelity, silence over witness. We all participate in systems that discard the inconvenient, shame the vulnerable, or silence the prophetic.

When Jesus hears the crowd, he is not surprised. He is here to die for these sins. As the shouts grow louder, he continues in his Father’s will. He does not silence the mob with power. He receives their violence into his own body and he prays, “Father, forgive them.” The Passion reveals both the frailty of the human heart and the depth of divine mercy. It also calls us to something more: to step out of rigid complacency, to repent personally and collectively, and to begin an exodus from the “structures of sin” in our world, including the religious “structures of sin” that bind us. 

Reflection Questions:

  1. Where do I see myself demanding “crucify him!” in our world today? Where in my personal life, and in the systems I participate in, might I be contributing to a “structure of sin” that wounds others?
  2. What concrete step of repentance or courageous witness is Christ inviting me to take, even if it means standing apart from the crowd?

Sr. Theresa Aletheia Noble

Sr. Theresa Aletheia Noble is the co-founder, with Sr. Danielle Victoria Lussier, of the Sisters of the Little Way of Beauty, Truth, and Goodness. The community is dedicated to listening and solidarity with people on the fringes of the Church, especially people who have been wounded, scandalized, or abused by members of the Church. Their latest project is Descent Into Light, a limited-series podcast on adult abuse in the Church. Learn more at sistersofthelittleway.com.


Read more reflections for Holy Week 2026.